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    <title>DSpace コレクション: 1980-03</title>
    <link>http://hdl.handle.net/11133/70</link>
    <description>1980-03</description>
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        <rdf:li rdf:resource="http://hdl.handle.net/11133/1773" />
        <rdf:li rdf:resource="http://hdl.handle.net/11133/1774" />
        <rdf:li rdf:resource="http://hdl.handle.net/11133/1775" />
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    <dc:date>2026-04-17T19:17:48Z</dc:date>
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  <item rdf:about="http://hdl.handle.net/11133/1773">
    <title>変形文法における制約をめぐって</title>
    <link>http://hdl.handle.net/11133/1773</link>
    <description>タイトル: 変形文法における制約をめぐって
著者: 阿部, 幸一
抄録: Since Chomsky's A-over-A principle, many constraints or conditions have been proposed in Transformational Generative Grammar. In consequence of the abandonment of obligatoriness and ordering in transformational component, more and more precise constraints come to be required to rule out undesirable outputs. In Chomsky's "On Binding" as the revision of his late paper "Filters and Control, " he suggests various innovations (e.g., N.I.C., Opacity Condition, Case Assignment, Theory of Control) to aim at explanatory adequacy. We will investigate these matters (especially Case Assignment and Theory of Control) and then we will posit some alternative if possible.</description>
    <dc:date>1980-03-30T15:00:00Z</dc:date>
  </item>
  <item rdf:about="http://hdl.handle.net/11133/1774">
    <title>Wordsworth の崇高について</title>
    <link>http://hdl.handle.net/11133/1774</link>
    <description>タイトル: Wordsworth の崇高について
著者: 森, 豪
抄録: Edmund Burke published A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful in 1757. According to his Enquiry, there is a distinction between the sublime and the beautiful. The sublime is the property of an object which appeals to man's instincts of self-preservation and arouses a feeling of terror, while the beautiful is the property of an object which appeals to man's social instincts and arouses a feeling of love. Enquiry's characteristic is Burke's psychological and physiological analysis of the effects on man in his aesthetic experience. He restricts his study to sensible qualities of things and refuses to attach importance to imagination and attribute the ultimate cause of aesthetic experience to religion. There is an affinity between Burke and Wordsworth. But Wordsworth is not Burke's disciple. Although Burke finds the distinction, Wordsworth finds the unity based on religion by the imagination. According to Wordsworth's subjective point of view, though feelings aroused by sublime or beautiful objects are different, the same object can become sublime or beautiful, depending on the condition of the subject. When we face sublime objects, we can experience the unity between the objects and the subject which is shown with infinitude by the imagination.</description>
    <dc:date>1980-03-30T15:00:00Z</dc:date>
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  <item rdf:about="http://hdl.handle.net/11133/1775">
    <title>Hyperion における "Nature's law"</title>
    <link>http://hdl.handle.net/11133/1775</link>
    <description>タイトル: Hyperion における "Nature's law"
著者: 吉賀, 憲夫
抄録: Keats shows us three stages in history in Hyperion : the first is the world which Titans conquered; the second, the world of Saturn; the third, the world of the Olympian gods. In Hyperion the change from the world of Saturn to that of the Olympian gods is depicted and the process pictured in Oceanus' speech reminds us of Keats' idea of human life. He compared human life to a "large Mansinon of Many Apartments" and the kingdom of Saturn corresponds to the second room, "the Chamber of Maiden Thought" where beauty is considred a supreme law. Although Oceanus thinks that the law of beauty is almighty in all periods of history, we find that beauty is no longer absolute for the Olympian gods in Book III. It may be said that he makes a serious mistake to believe that beauty is the principal law in every stage of history when he regards beauty as a "Nature's law" and "eternal truth". The idea of "Nature's law" which implies the progress toward the perfect beauty is too romantic and naive to become the dominant law of Hyperion. The romantic view of Nature in Oceanus' speech includes a factor which made Hyperion unfinished.</description>
    <dc:date>1980-03-30T15:00:00Z</dc:date>
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  <item rdf:about="http://hdl.handle.net/11133/1776">
    <title>性格類型別グループのサッカースキルの学習能力について</title>
    <link>http://hdl.handle.net/11133/1776</link>
    <description>タイトル: 性格類型別グループのサッカースキルの学習能力について
著者: 小原, 史朗; 太田, 和義
抄録: The learning ability on football skill in personality type groops has been analyzed. In 1979,the Yatabe-Guilford Personality Test, the Physical Fitness Test and a skill test, were administered to 87 male freshmen at the Aichi Institute of Technology. Groops based on the personality type classified as shown in table 1. Using the t-test, we examined the learning ability of each groops. The Calm type groops were inferior in physical fitness to the Behavior type groops and the Average type ones, but were equal in learning ability to the both groops. The Average type groops were equal in physical fitness to the Behavior type ones, but were superior in learning ablity to the Behavior type ones.</description>
    <dc:date>1980-03-30T15:00:00Z</dc:date>
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